.
I have told earlier in this narrative what she did to Belisarius, Photius and Buzes.
There were two members of the Blue faction, Cilicians by birth, who with
a mob of others offered violence to Callinicus, Governor of the second
Cilicia; and when his groom, who was standing near his master, tried to
protect him, they slew the fellow before the eyes of the Governor and
all the people. The Governor, convicting the two of this and many
previous murders, sentenced them to death. Theodora heard of this, and
to show her preference f or the. Blues,. crucified Callinicus, without
troubling to remove him from his office, on the spot where the murderers
had been buried.
The Emperor affected to lament and mourn the death of his Governor, and
sat around grumbling and making threats against those responsible for
the deed. But he did nothing, except to seize the estate of the dead
man.
Theodora also devoted considerable attention to the punishment of women
caught in carnal sin. She picked up more than five hundred harlots in
the Forum, who earned a miserable living by selling themselves there for
three obols, and sent them to the opposite mainland, where they were
locked up in the monastery called Repentance to force them to reform
their way of life. Some of them, however, threw themselves from the
parapets at night and thus freed themselves from an undesired salvation.
There were in Constantinople two girls: sisters, of a very illustrious
family -not only had their father and grandfather been Consuls, but even
before that their ancestors had been Senators. These girls had both
married early, but became widows when their husbands died; and
immediately Theodora, accusing them of living too merrily, chose new
husbands for them, two common and disgusting fellows, and commanded the
marriage to take place. Fearing this repulsive fate, the sisters fled to
the Church of St. Sophia, and running to the holy water, clung tightly
to the font. Yet such privations and ill treatment did the Empress
inflict upon them there, that to escape from their sufferings they
finally agreed to accept the proposed nuptials. For no place was sacred
or inviolable to Theodora. Thus involuntarily these ladies were mated to
beggarly and negligible men, far beneath their rank, although they had
many well-born suitors. Their mother, who was also a widow, attended the
ceremony without daring to protest or even weep at their misfortune.
Later Theodora saw her mistake and tried to console them, to the public
detriment, for she made their new husbands Dukes. Even this brought no
comfort to the young women, for endless and intolerable woes were
inflicted on practically all their subjects by these men; as I have told
elsewhere. Theodora, however, cared nothing for the interest of office
or government, or anything else, if only she accomplished her will.
She had accidentally become pregnant by one of her lovers, when she was
still on the stage; and perceiving her ill luck too late tried all the
usual measures to cause a miscarriage, but despite every artifice was
unable to prevail against nature at this advanced stage of development.
Finding that nothing else could be done, she abandoned the attempt and
was compelled to give birth to the child. The father of the baby, seeing
that Theodora was at her wit's end and vexed because motherhood
interfered with her usual recreations, and suspecting with good reason
that she would do away with the child, took the infant from her, naming
him John, and sailed with the baby to Arabia. Later, when he was on the
verge of death and John was a lad of fourteen, the father told him the
whole story about his mother.
So the boy, after he had performed the last rites for his departed
father, shortly after came to Constantinople and announced his presence
to the Empress's chamberlains. And they, not conceiving the possibility
of her acting so inhumanly, reported to the mother that her son John had
come. Fearing the story would get to the ears of her husband, Theodora
bade her son be brought face to face with her. As soon as he entered,
she handed him over to one of her servants who was ordinarily entrusted
with such commissions. And in what manner the poor lad was removed from
the world, I cannot say, for no one has ever seen him since, not even
after the Queen died. The ladies of the court at this time were nearly
all of abandoned morals. They ran no risk in being faithless to their
husbands, as the sin brought no penalty: even if caught in the act, they
were unpunished, for all they had to do was to go to the Empress, claim
the charge was not proven, and start a countersuit against their
husbands. The latter, defeated without a trial, had to pay a fine of
twice the dower, and were usually whipped and sent to prison; and the
next time they saw their adulterous wives again, the ladies would be
daintily entertaining their lovers more openly than ever. Indeed, many
of the latter gained promotion and pay for their amorous services. After
one such experience, most men who suffered these outrages from their
wives preferred thereafter to be complaisant instead of being whipped,
and gave them every liberty rather than seem to be spying on their
affairs.
Theodora's idea was to control everything in the state to suit herself.
Civil and ecclesiastical offices were all in her hand, and there was
only one thing she was always careful to inquire about and guard as the
standard of her appointments: that no honest gentleman should be given
high rank, for fear he would have scruples against obeying her commands.
She arranged all marriages as if that were her divine right, and
voluntary betrothals before a ceremony were unknown. A wife would
suddenly be found for a man, chosen not because she pleased him, which
is customary even among the barbarians, but because Theodora willed it.
And the same was true of brides, who were forced to take men they did
not desire. Frequently she even made the bride jump out of her marriage
bed, and for no reason at all sent the bridegroom away before he had
reached the chorus of his nuptial song; and her only angry words would
be that the girl displeased her. Among the many to whom she did this
were Leontius, the Referendar, and Saturninus, the son of Hermogenes the
Master of Offices.
Now this Saturninus was betrothed to a maiden cousin, freeborn and a
good girl, whom her father Cyril had promised him in marriage just after
the death of Hermogenes. When their bridal chamber was in readiness,
Theodora arrested the groom, who was conducted to another nuptial couch,
where, weeping and groaning terribly, he was compelled to wed
Chrysomallo's daughter. Chrysomallo herself had formerly been a dancer
and a hetaera; at this time she lived in the palace, with another woman
of the same name and one called Indaro, having given up Cupid and the
stage to be of service to the Queen.
Saturninus, lying down finally to pleasant dreams with his new bride,
discovered she was already unmaidened; and later told one of his friends
that his new-found mate came to him not imperforate. When this comment
got to Theodora, she ordered her servants, charging him with impious
disregard of the solemnity of his matrimonial oath, to hoist him up like
a schoolboy who had been saucy to his teacher: and after whipping him
on his backsides, told him not to be such a fool thereafter.
What she did to John the Cappadocian I have told elsewhere; and need add
only that her treatment of him was due to her anger, not at his
transgressions against the state (and a proof of this is that those who
later did even more terrible things to their subjects met no such
similar fate from her), but because he had a not only dared oppose her
in other things, but had denounced her before the Emperor: with the
result that she was all but estranged from her husband. I am explaining
this now, for it is in this book, as I said in the foreword, that I
necessarily tell the real truths and motives of events.
When she confined him in Egypt, after he had suffered such humiliations
as I have previously described, she was not even then satisfied with the
man's punishment, but never ceased hunting for false witnesses against
him. Four years later, she was able to find two members of the Green
party who had taken part in the insurrection at Cyzicus, and who were
said to have shared in the assault upon the bishop. These two she
overwhelmed with flattery and threats, and one of them, inspired by her
promises, accused John of the murder; while the other utterly refused to
be an accomplice in this libel, even when he was so injured by the
torture that he seemed about to die on the spot. Consequently for all
her efforts she was unable to cause john's death on this pretext. But
the two young men had their right hands cut off: one, because he was
unwilling to bear false witness; the other, that her conspiracy might
not be utterly obvious. Thus she was able to do things in full public
sight, and still nobody knew exactly what she had done.
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